“Wake Up the World” - Celebrating the Year of Consecrated Life
CATHOLIC BISHOPS CONFERENCE OF
PAPUA NEW GUUNEA AND SOLOMON ISLANDS
Pastoral Letter on the Consecrated Life
“Wake Up the World” - Celebrating the Year of Consecrated Life
On the first Sunday of Advent last year Pope Francis proclaimed the beginning of a Year of Consecrated Life that will end on 2 February 2016, the Feast of the Presentation of Jesus in the Temple. 2015 marks the fiftieth anniversary of the Dogmatic Constitution on the Church Lumen Gentiumwhich speaks of religious in its sixth chapterand of the Decree PerfectaeCaritatis on the renewal of religious life. On this occasion, we bishops are addressing this letter both to the many dedicated men and women in Papua New Guinea and the Solomon Islands especially consecrated to God but also to all the faithful People of God in all of our dioceses.
Pope Francishimself wrote a letter to open the Year of Consecrated Life in which he said many good things to members of Religious Institutes, Societies of Apostolic Life and Secular Institutes and to allGod’s people. He said some things that apply to all those living the consecrated life in all parts of the world. He emphasized that they are especially called to a joyful, prophetic and total embrace of the Gospel life in a rich variety of charisms expressing countless ways of combining fervent prayer and apostolic zeal. He quoted the saying “where thereare religious, there is joy”– a joy that young people can find attractive and be led to consider a religious vocation. He pointed out that the distinctive sign of consecrated life is prophecy and challengedthose consecrated to God to have the wisdom and courage “to discern and denounce the evil of sin and injustice” around them, to “wake up a world” asleep in comfortable compromises – to let the living of their vows shake it to wake it to an alternative lifestyle – the vow of poverty proposing an alternative to consumerism, chastity to promiscuity and obedience to an exaggerated autonomy. And he called on religious to ask themselves: “Is Jesus really our first and only love, as we promised he would bewhen we professed our vows?”
The Pope described three purposes of the Year of Consecrated Life for members of Religious Institutes, Societies of Apostolic life and Secular institutes: strengthening their identities by retelling the stories of founders and foundresses in the past with thanks; living their charisms in the present with passion and creativity; and embracing their future with a hope basedon the Lord for whom “nothing is impossible.”
But Pope Francis also said things that apply especially to our situation in Papua New Guineaand the Solomon Islands. He said that men and women consecrated to God are expected to be “experts in communion.” Their life together in community is a witness to a world that is broken and divided. In Papua New Guinea and the Solomon Islandsreligious work to overcome differences and reach across cultures in mixed communities of expatriates and nationals, highlanders and coastals, the old with their wisdom and the young with their energy.
In Papua New Guinea and the Solomon Islands the call to the consecrated life involves a call to leave something behind: an expatriate leaving behind family and friends in a home country or a national leaving behind customary benefits and tribal traditions. One always remains related to one’s family and clan but a religious, like all other consecrated persons, becomes part of a new family of brothers or sisters sharing a common commitment to the Lord.
In Papua New Guinea and the Solomon Islands, unlike older local Churches, we are still close to the initial planting of the Catholic faith by so many dedicated religious women and men. The early missionaries were almost all religious, long before dioceses were established and local clergy were ordained.
In Papua New Guinea and the Solomon Islands, unlike in more developed countries today, it is the Church that provides most of the education and health services to marginalized people – a ministry performed by consecrated men and women while flavouring their instruction of students and care for the sick with their distinctive charisms. Today there are fewer religious and other consecrated persons working in our schools and health centres but they continue to be needed so that these institutions can maintain a strong Catholic identity.
In Papua New Guinea and the Solomon Islands, the creation of local indigenous congregations of religious women has been a powerful counter-cultural proclamation of the dignity of women in a society where their rights are often ignored.
Perhaps especially in Papua New Guinea and the Solomon Islands it needs to be stressed that consecrated persons are not merelya labour force in the Church’s social services. Without doubt, their contribution to the Church in this area has been and continues to be outstanding. But their most significant contribution to the local Church is their presence and the witness of their lives. They continue to enliven young local Churches by proclaiming inaction the richness of a Gospel life in Christ through a variety of distinctive charisms and spiritualities. It could be said that this is their major contribution to a new evangelization.
They offer to lay people an opportunity to identify with one or another of these charisms, formally or informally, as part of each one’s own personal vocation in the world. In his letter, Pope Francis asked: “What would the Church be without St Benedict and St Basil, without St Augustine and St Bernard, without St Ignatius of Loyola?” We could ask: “What would the Church in Papua New Guinea and the Solomon Islands be without St Francis and St Clare of Assisi, without St Teresa of Avila and Blessed Teresa of Calcutta, without St John Bosco and St Arnold Janssen, without Julius Chevalier andJean Claude Colin?” What these and many other holy men and women began continues to nourish the life of the Church in Oceania.
Pope Francis addressed the laity in his letter. He noted that around each Religiousfamily, every Society of Apostolic Life and every Secular Institute, whether mostly active or contemplative, there is a larger family, a “charismatic family” which includesvarious congregations sharing the same charism with acommon focus, for example on the Sacred Heart or the Divine Word or Mary. But this larger family also includes lay faithful who feel called, precisely as lay persons, to share in a particular charism,for example as various lay affiliates or asSecular Franciscans.
It is providential and not only a coincidence that this Year of Consecrated Life falls between two Synods on Marriage and Family Life. For married people and consecrated people have much to learn from each otherand to contribute to each other as they come to appreciate fully the distinctive beauty of these two ways of becoming holy. The vocation tobe celibate,which is a special mark of consecrated life, and the vocation to be married complementeach other. Those living the consecrated life remind married people that fidelity is possible only with God’s grace,and that nothingor no one in this world can fully satisfy a hunger that only the Lordcan fill. Married people remind consecrated men and women that at the heart of every vocation is not a work or service to perform but a person to be loved, and that love is always meant to give birth to life in one way or another.
Both the call to marry and the call to consecrated life are calls by God to become holy. Married people in love join not only their bodies but their persons. Consecrated people in loving ministrygive to others not only their service but themselves. Faithful married people give themselves to eachother and become one as a special sign of Christ’s love for the Church. Faithful religious and other consecrated persons give themselves in mature affection to people in different relationshipsas a special sign of theKingdom of Heaven where we will all beperfectly one in Jesus with God.
With Pope Francis, we, the bishops of Papua New Guineaand the Solomon Islands, entrustthisYear of Consecrated Life to Mary the “first disciple of her beloved Son” and the “model for all those who follow Christ.” We pray that members of Religious Institutes, Societies of Apostolic Life and Secular Institutes will rejoice in the precious gift that has been given to them. We pray that theirlives ofjoyful sacrifice for the Kingdom will attract young people tojoin with them in living this gift. And we pray that they will inspire all of us to be more faithful in living our personal vocations to build the Kingdom.
+Bishop Arnold Orowae
President of the Catholic Bishops Conference of
Papua New Guinea and Solomon Islands
23rd April 2015